Auction 75 Rare and Important Items
Nov 24, 2020
 8 Ramban St, Jerusalem.
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LOT 41:

Shulchan Aruch Halachah Berurah – Wilhelmsdorf, 1717 – Copy of the Rabbi of Sighet, and of Rebbe Yoel of Satmar

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Shulchan Aruch Halachah Berurah – Wilhelmsdorf, 1717 – Copy of the Rabbi of Sighet, and of Rebbe Yoel of Satmar

Halachah Berurah – Shulchan Aruch Orach Chaim, with the Halachah Berurah commentary, by R. Pinchas Auerbach, son-in-law of R. Yosef Shmuel Rabbi of Frankfurt am Main. Wilhelmsdorf, [1717]. Only edition.
Copy of Rebbe Yoel Teitelbaum of Satmar. A handwritten inscription on the flyleaf: "This holy book belongs to the rebbe, rabbi of Sighet" (the inscription presumably refers to R. Chananya Yom Tov Lipa Teitelbaum, author of Kedushat Yom Tov, yet it is also possible that it refers to his father, the Yitav Lev, who served before him as rabbi of Sighet).
Various stamps of Rebbe Yoel of Satmar, including an early stamp: "Yoel Teitelbaum son of the late rabbi – M. Sighet" (from the time he lived in his parents' home in Sighet, after the passing of his father, before he moved to Satmar in 1905), and two stamps with the inscriptions: "Rabbi of Karoly and the region", "Rabbi of Orsheva and the region".
Signature on the title page: "Aharon Bruckenstein" (R. Aharon Bruckenstein, one of the first to immigrate from Siebenbürgen, Transylvania to Jerusalem in 1855, served as gabbai of the Churvah synagogue for forty years. For more information about him and a picture of his signatures, see: Alei Zikaron, 45, Nissan 2018, pp. 34-51).
Early signature (using page numeral on leaf 3): "Gavriel Weisel".
[2], 2-186, [2] leaves. 30 cm. Good-fair condition. Stains and wear. Tears to (approx. 10) first leaves, affecting center of text. Worming. Stamp and inscriptions. New binding.

Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who both served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region.

He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karaly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. He was one of the founding pillars of the Torah world in the generation following the Holocaust. After surviving the Holocaust, he emigrated to the United States, where he established the Satmar Chassidic community – the largest Chassidic community in the world. He served as president of the Eda HaCharedit in Jerusalem, and as leader of Orthodox Jewry in the United States and throughout the world. His writings were published in dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.

The Holiness of Items of Tzaddikim – In the Teachings of Rebbe Yoel of Satmar

In his writings, Rebbe Yoel of Satmar repeatedly relates to the holiness contained in the possessions of a Tzaddik; and conversely to the prohibition of benefitting from the money of the wicked, warning not to accept funding from the Zionist state and the like.

In several places in his book Divrei Yoel on the Torah, the Rebbe describes the tremendous virtue of the belongings of the Tzaddik, which have the power to endow holiness for generations, since the "sparks of holiness" endure in them. Based on this concept, the Rebbe explains Yosef's influence on the Egyptians, who were sustained from his produce during the famine and drew from it "spiritual vibrancy": "…the property of Tzaddikim has the power to impart spiritual vibrancy…" (Divrei Yoel, Shemot, p. 33). Regarding the "aspect of holiness" contained in the belongings of Tzaddikim from "the root of their soul", he writes: "The possessions of Tzaddikim are precious to them… since they contain an aspect of the root of their soul… as they are particular not to steal…" (Divrei Yoel, Vayetze, p. 92).

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