2 letters from the Admor HaRayatz , and the old Admor, who were distributed as a gift at the Lubavitcher Rebbe's ...

2 letters from the Admor HaRayatz , and the old Admor, who were distributed as a gift at the Lubavitcher Rebbe's wedding.
Warsaw 1929.

Condition; Very Good, folding marks. 

The Lubavitcher Rebbe's wedding, with Rebbetzin Chaya Mushka, took place on the 14th of Kislev, 1929 in the city of Warsaw. 

In 1919, the Admor HaRashav told his son, the Admor HaRayatz, about a match for his daughter "that one should think about the son of Levi [the Rebbe's father]." On Friday, the eve of Shabbat Kodesh Toldot, Tishrei 5769, the "Tannaitic Links" was officially held between the Rebbe and Mrs. Chaya Mushka Schneerson, the daughter of the R ' On the first day of Kislev, the Sabbath was a bridegroom and he went up to the Torah ("Oprufenish") in the minyan of the Rebbe HaRay "t. After the service, a meeting was held with the Admor of the R 'YZ, where he said, "And all your children are taught by the Lord, and the master of the peace of your sons." 

Two weeks after his marriage, on the 14th of Kislev, the Rebbe's wedding ceremony took place in the courtyard of Yeshivat Tomchei Tmimim Warsaw, and the Admor of the Ritz, who also said all seven blessings, During the wedding, the Rebbe spoke with Rabbi Menachem Zamba and Rabbi Meir Shapira who arrived on the day after the wedding to continue his conversation with the Rebbe and gave him his book "Or Ha-Meir" with a dedication, as a wedding present.

The wedding dinner ended at three-thirty in the morning. After that, the Admorim and the Admorim, who participated in the celebration, danced together and danced together a few times in a circle (like the dance of the Chassidim of Poland).

The Rebbe's parents were prevented from participating in the wedding because they were forbidden to leave Russia because of their activities for Judaism. They also held a festive event to mark their son's wedding. Many friends participated in the event and the joy was great, despite the absence of the bride and groom.

After the wedding, the Rebbe and Rebbetzin stayed for a few days at a hotel in Warsaw. On the day after the wedding, the Rebbe gave the Rebbe the book of terrible stories of the Chasid Rabbi Ya'akov Bachrach of Kidan and told him that since the groom is busy these days and can not delve into learning, you can use the time to read the stories of Chasidim.

On Thursday, the 16th of Kislev, the Rebbe and Rebbetzin returned to Riga and lived there for about two months, and on the 6 th of September 1944 they boarded the train from Latvia to Berlin and settled there.

The leadership for the distribution of a gift: It comes from the leadership of the Admor of the Rayatz at the wedding of the Rebbe and the Rebbetzin Chaya Mushka. Then the Admor of the R 'YZR distributed to the present a holy manuscript of the Alter Rebbe, and attached a note to it: "To commemorate the day of the great bride's daughter, I hereby honor all those who take part in the joy of our hearts from near and far. Which will be a gift for every Milli Demetab from soul to flesh. "

In addition, during the meeting held on the 11th of Nisan 5742, marking the Rebbe's 80th birthday, the Rebbe said that as a token of gratitude to those who came to participate in his joy, he will now distribute the book of Tanya in a special edition.

Today, gifts are distributed not only in family celebrations but also in social events and the like. The most common gift is the blessing of the Shevah Berachot. In many editions it is customary to add a photograph from the gift that was distributed at the Rebbe's wedding.

The gift is a common platform for the initial publication of photographs of sacred manuscripts and letters from the Rebbe that were received on personal matters, and therefore were not included in the series of Igrot Kodesh and other publications that are not suitable for publication on an official stage.

For this reason, the gifts are a rare and unique collection, which is published in limited copies and distributed to the wedding participants only, and does not receive sufficient exposure among all the Hasidim interested in manuscripts and similar matters published only in these places.